Episode 49: The Feast of Saint Elijah

Welcome Golgothites, we wish you an excellent Feast of Saint Elijah. In honour of this day and indeed this holy figure of the Abrahamic faiths, we bring you a bevvy of topics co-mingling fiery and watery mysteries.

Our Saint (and Prophet and perhaps Angel) is San Elias, the prophet Elijah, who ascended to heaven in a whirlwind chariot, and extends his mantle and wisdom in his returns to earth.

Our Demon (indeed Queen of Demons) is Lilith; affording us a deep-dive into ancient, medieval, and early modern demonology, midrash, the heresies and hallowings of witchcraft, and much more besides.

Our Herb is Willow, the One-That-Weeps, Lunary tree of Lunary Waters; boughs that bend, weave, and root; balm and bane of the living and the dead.

Our Mineral is Citrine, lighting our way to consider lapidary title-shuffles of Solary golden stones, the yellowing processes of alchemy, merchant’s stones, and more.

Our Style of Magic is Card Magic, prompting discussion of divination, gambling, the manipulations of significators, and where the sortilege meets the sorcery.

Our Beast is Sheep, placid phlegmatic wool-bearer; by which we compare and contrast the differing lores of rams and lambs from ewes.

Our Daysign is Atl (Water), whose non-oppositional duality with fire which presents fascinating contrasts to some often-unexamined assumptions of Western occult philosophy.

Our Figure is the geomantic Cauda Draconis, The Dragon’s Tail, explosively Fiery figure of Saturn and Mars, and its counterparting Odu of Ifa and Diloggun, Ogunda Meji, sparking talk of creative destruction, rational action in the heat of crisis, and mysteries of war.

Our Tarot is the Two of Wands, allowing us contrast between the energetic Fiery Wands in Thelemic conceptions, and melancholic Earthy Bastos in Spanish cartomancy.

And our Dead Magician/Sorceress/Witch Queen is none other than María Díaz de Padilla; tracing the afterlife of a king’s mistress crowned queen of earth in hell, whose legions champion the ambitions of women and the oppressed across terreiros of Quimbanda to this day as Pombagira Maria Padilha.

We hope you enjoy this extended and animated discussion of these flaming topics, and we wish you all a very pleasant hot hag summer!

FOOTNOTES: Footnotes for this episode will soon be available for selected tiers of our Patreon.

This episode is also available on YouTube, Apple Podcasts, and Spotify.
You can support our work and deep dive into the episodes and RFG via our Patreon!

Episode 48: The Feast of Saint Anthony of Padua

Merry Feast of Saint Anthony and indeed Happy Friday 13th, Golgothii!

This, our forty-eighth episode, sees us celebrating – amongst other things – Saint Anthony’s incorruptible tongue, his veneration across the world, and his patronage of finding lost things, along with his many syncretisations across Worlds both Old and New with powers of doorways and the streets.

Our Demon(ised) patron of this episode is Eshu/Exu, that deified crossroads power who finds expression as Legba, Eleggua, and as Exu of Quimbanda: the Owner of the Road, the divinely-restless and rebellious movement of vital virtue and axé, and demonized trickster-friend who accuses and upturns towards good character and ancestral harmony.

Our Herb this time is Belladonna aka Deadly Nightshade, prompting discussion of toxicity, the coolness of sleep and death, witches’ flying ointments, and the both Venusian and Saturnine qualities of Atropos and her fatal scissors.

Our Mineral is Yangi aka Laterite, a stone so intrinsically tied to Eshu veneration and practice, upon which we pour the palm oil of slickened communication and the lubrication of the frictions of the world.

Our Magic is Idols, inspiring conversation about accusations of idolatry, and weighing both metaphysical representation and spiritual ontology; as well as some post-colonial considerations of fetishes and fetishism.

Our Daysign is Tochtli (Rabbit), a day intimately tied into passages of the moon, service to things bigger than ourselves, and indeed with Mayahuel, goddess of both fertility and maguey.

Our Beast is the Rooster, hot-blooded courageous crier of the barnyard, whose crowing call wards off ghosts and night-wanderers, and whose meat empowers broths and baths of choleric boldness and healing.

Our Geomantic Figure is Airy Solary Fortuna Minor, the Lesser Fortune: a marker of choler, and swiftness, that loyal but distractable escapologist who turns bad fortunes into good and vice versa; comparing and contrasting the warnings and familial remediations of the Odu Irosun Meji of Ifa and Diloggun.

Our Tarot of the day is the Two of Cups, by which we consider divinatory markers of love, fulfilling and unfulfilling relationships, caduceuses, and domestic as well as interpersonal bonds and boundaries.

Our Dead Magician to play us out is Jubiabá, the infamous Candomble de Caboclo priest and macumbeiro who courted controversy with the religious purists and local authorities of his day, whose Chair was lost and restored, and who was fictionalized in the eponymous novel by Jorge Amado.

We thank you for joining us in this two-headed exploration of both crowing and minding tongues, of meaningful relationships and the arguments you survive, and the ever-unfolding creativities of the crossroads.

FOOTNOTES: Footnotes for this episode will soon be available for selected tiers of our Patreon.

This episode is also available on YouTube, Apple Podcasts, and Spotify.
You can support our work and deep dive into the episodes and RFG via our Patreon!

Episode 47: The Feast of Saint Collen

Merry month of May, dear Golgoths! Our exploration of the merriment and mysteries of the icumen Sum(m)er has us wending through woods and water this time for the Feast of St Collen, banisher of fairies, and slayer of at least one giantess.

Our Demoness for this episode is Sybilia, tracing the folk necromantic path of this fairy and her namesakes from ancient oracular priestesses to medieval enchantress to appearances in early modern rites of conjuration.

Our Herb this time is the cardiac medicament and toxin Foxglove, discussing the dead that shelter in buds and bells, the onomastics of foxes and the Fair Folk, and the duality of Venus and Saturn this plant presents.

The Mineral of the hour is Malachite, considering its soft mallow-green mysteries of protection both of children and from accidents, and how we may prosper by its virtues.

Our Magic is Holy Wells, those watering holes of old pagan land-ways re-dressed as saintly sites; whereby we talk mythic springs, Roman baths, and wisht-water protocols.

Our Beast is the Stag, and we pay homage to their crowns of branches, eerie grace, antipathies against serpents and poisons, and the lore of hunting and being-hunted.

Our Daysign just so happens to be Mazatl (Deer), by which we continue to consider how to stalk success, avoid becoming prey, and the tonalli of the rain-making deity Tlaloc.

Our Figure is Conjunctio, whereby we explore the geomancy of crossroads, cross-hairs, and both opened and closed roads ahead; counterparting its European geomantic lessons with those of the Odu Iwori Meji in both Diloggun’s shells and Ifa’s kola nuts.

Our Tarot is the Two of Pentacles, and indeed the Two of Coins in Spanish cartomancy, juggling lemniscates of both Earthy change and Fiery interactivity.

Our Dead Magician (or perhaps Undying Enchantress) is Morgan Le Fay: paying homage to a veritable fairy-host of shifting tales and traditions of re-tellings to chart this sorceress-goddess’s proposed roots in Celtic mythology, her changing role and characterization in Arthurian romances, the Italian mirages named after her, and her decidedly un-Christian patronages of demonology and nigromancy.

We hope you enjoy these sojourns into the quenched heats of the approaching Solstice for hunting-party-favours and fateful fancies!

Episode 46: Holy Saturday & The Feast of Saint Expedite

Dear Golgothians,

We welcome you to our forty-sixth episode, celebrated at this year’s crossroads of Holy Saturday and the Feast of Saint Expedite!

We are delighted for you to join us for discussion of this speedy saint’s folkloric origins and myriad contemporary cults, the corvid of tomorrow, and the mysteries of acting today.

Our counterparted Demon is Beelzebub, this prince of darkness through Scriptural references as well as grimoiric offices and beastly appearances, and prompting conversation about the Baphometic understandings of Exu Beelzebu in Afro-Brazilian Quimbanda.

Our Herb is Cinquefoil, which aids in the many things hands do: from empowerments of acquisition to its heraldic status as the little rose and the botanical expression of so many five-fold mysteries.

Our Mineral is Onyx, a stone of melancholic bane which may be tempered with the enlivening rednesses of sard and carnelian to allow us to work with our devils, both within and without the circles of our selves.

Our Geomantic Figure is Albus, Mercury-As-Librarian, illuminating discussion of Borges’ Library of Babel, the Elevated Dead, and the tranquility of wisdom; counterparting these with the mysteries of the Odu Meji Oturupon.

Our Style of Magic is the Faustian grimoire, The Black Raven: a translation and critical commentary of which (written by Brian Johnson and our Good Doctor) has just come out via Hadean Press.

Our Beast is the Raven itself: cunning corvid of oft-ominous divination, trickster deity who carries word and tool alike between the living and the dead as a larcenous battle-bird of mind and memory.

Our Daysign, Miquiztli (Death), affords discussion of Meso-American calendricals and spiritual understandings of moon, sun, and stars, and counsels us to reflect on life’s priorities and appreciate old endings and new beginnings.

Our Tarot time appraises the Ace of Wands as not only a Fiery seed of new creative energy but also a core expression of Earthy mysteries in Spanish cartomancy: considering the grounded meanings of everyday life, family, and fortunes of those who work the soil with sticks.

Our Dead Magician is Robert Lenkiewicz, painter, book collector, corpse-steward, and advocate of the unhoused; by whose example we consider what even makes a good folk necromancer and demonologist of societal ills.

We thank you as always for joining us on all our long walks on short tangents from this crossroads of this Holy Saturday shades of wisdom and mortality.

Episode 45: The Feast of Saint Patrick

Welcome Golgothers to our forty-fifth episode, celebrating the Feast of St Patrick with a plethora of serpentine slitherings!

Saint Patrick – apostle of Ireland, bane of serpents, shamrock evangelist, bearer of the hymnal breastplate, and reviver of the dead – affords us hagiographic discussion of shifting depictions of this saint and receptions of his impact, “All Snakes Day”, and what-even-is-Celtic.

Our Demon is Apep, opening up conversation about when a cosmic force is “demonic”, as well as considerations of embodying darkness, depicting the cyclopean, eating souls, and how nothing burns like an effigy.

Our Herb is Clover, prompting consideration of leaf-numerology, lucky anti-venoms, gardening for happy marriage and home-protection, and the myriad tiny fortunes of the fields.

Our Mineral is Coral, the branching blood of Gorgons, whereby we consider teething-charms, magical lightning-insurance, the pater de sang, and valuable early modern lapidary medicine.

Our Beast is the Basilisk, wending our heraldic way firmly into mythological zoology to survey stone-breaking noxious breath, the optics of the scorching gaze, and how to even study a monstrous animal who petrifies its observers.

Our Daysign is, of course, Coatl (Snake), unwinding discussion of both the feathered serpent deity Quetzalcoatl and Chalchihuitlicue, goddess-force of running water and oceans, to consider the humility of how rivers change-without-changing and how to make the most of the fleeting without succumbing to short-term self-interest.

Our Figure is Tristitia, Sorrow, through whose dim cloudy hollows we consider anxiety, fateful lots of disappointing events, and anti-melancholy regimens; counterparting these lessons with those of the Odu Okana Meji in corpuses of Traditional African and Afro-Diasporic wisdom.

Our Tarot is the Ace of Swords, by which we analyse analytical faculties themselves, the mysticism of blades in ceremonial magic, and take in the grounded mysteries of this card in Spanish cartomancy.

Our Dead Magician is none other than Faust himself; surveying both the historical evidence and legendary tales of this soul-bargaining conjuror, the character of Mephistopheles, and indeed the Germanic milieu and folk necromantic methodologies of the Faustian grimoires ascribed to his patronage.

Whether shedding old skin or harkening to the hisses of old cunning ways, we hope you enjoy listening to this snaking episode as much as we did conjuring it into being by the forked tongues of our two-headed banter.

FOOTNOTES: Footnotes for this episode will soon be available for selected tiers of our Patreon.

This episode is also available on YouTube, Apple Podcasts, and Spotify.
You can support our work and deep dive into the episodes and RFG via our Patreon!

Episode 44: The Feast of the Chair of Saint Peter

Welcome dear gentle listener to our forty-fourth episode, in which we honour the Feast of the Chair of St Peter.

This holyday – dedicated less to a saint than their relic – sees us talking about the seat of papal authority of Rome, the Petrine importance of Antioch, the matryoshka qualities of medieval-style reliquaries, the “throne of Theseus”, apostolic succession, and what it means to be the Rock upon which the Church is founded.

Our patron Demon for today is Trimasael, alchemical and many-aliased devil of the Grimorium Verum, by which we talk powders of projection and transmutations of metals; as well as muse on their sometimes-counterparted Exu of Quimbanda, Seu Pimenta, pondering on what it means to be a spirit who is (like) a pepper…

Our Herb of the hour, Storax, allows us to delve into some resinous mysteries of archaeo-botany and consider when plant-names are more descriptors than definitions, as well as how both recipes and titles are informed by ancient trade routes, and how planetary associations can shift.

Our Mineral this time is Cinnabar, ancient and once more alchemical ore of mercury, and constituent of the pigments called vermillion; by whose red-tinted light we illuminate a bloody history of mining, mercury poisoning, and Renaissance tips on getting the best colours.

Our emblematic Beast is the Wolf, the night-wanderer, the wild and ravenous one who infiltrates civilization, both guileful and blood-simple; considering animals fables, the birth of Rome, animalia materia, and choleric virtues and vices.

Planetary Hours are the Style of Magic we tackle this episode, considering rules-of-thumb for natural kairotic (rather than quantative public) time, Chaldean zeitgeists, the peak magical moments of a day, and the cross-pollinations of astrological hours and days to tailor our sorcerous strategizing.

Our Figure of the episode is the geomantic Laetitia and the Odu Obara, leading us to discuss both fieriness and the fiery-in-the-watery, along with the refreshing artisanship of joy and the revivification of inspiration.

Our journey into the Minor Arcana of the Tarot continues with the Ace of Cups, exploring not only the mysticism of primal waters and phlegmatism but the hearth and wellspring of the family home, intersocial harmony, and the overflowing heart.

Our explorations of Mesoamerican calendricals comes to Cuetzpalin, the Lizard: considering times of rapid transformation, turnarounds, and reversals of fortune under the patronages of tricksters and winter powers.

Finally, our honoured Dead Magician this time is Arthur Gauntlet, the mid-seventeenth-century London cunning man who left one of the richest working-books of early modern folk magics: we consider not only what this spellbook offers us but also discuss working necromantically with Uncle Arthur’s bawdy ghost.

We hope you enjoy this interweaving co-ramble of alchemical reddenings, chronomantic projections and proscriptions, and the chairs we leave out for the dead. As always, it is a ever-multiplying joy to sit down and record, and we at RFG HQ thank you for lending your kindly ears.

FOOTNOTES: Footnotes for this episode will soon be available for selected tiers of our Patreon.

This episode is also available on YouTube, Apple Podcasts, and Spotify.
You can support our work and deep dive into the episodes and RFG via our Patreon!

Episode 43: The Feast of the Ass

Happy New Calendar Year, Golgothians one and all, and merry Feast of the Ass!

We kick 2025 off with an episode celebrating the many forms of the Festum Asinorum: a holyday drawing on early traditions of the Feast of Fools as well as dramatised ecclesiastical processions of prophets, honouring the sacrality and popularity of the humble donkey in Scripture and indeed in churches.

Our featured Demon is Bifrons, the Two-Faced One; affording both our usual discussion of grimoiric sourcetexts and spirit catalogues, as well as reflections on the semblances of monstrosity, epithets of Janus, the mysteries of Exu Dos Cabeças, and further two-headed co-ramble on both sides of the coin of duality.

Our Herb of the hour is the Apple, by whose savour we consider its great mutational variety in orchards (and indeed wherever its pippins take root!), Greek myths of Kallisti and Atalanta, Edenic Temptations and Falls, Anglo-Saxon charms, early modern physick and Shakespearean wit, enchantments of love and lust, and the prankish theologies of Discordianism.

Our hallowed Mineral is Sulphur, through whose stinking fumes we survey brimstone from its use and conjuration in – amongst other things – hellish exorcism and mephitic malediction, Saturnian incensings, and spirit-vexing.

Our emblematic Beast is the Hare: phlegmatic and ever-watchful escapologist and weather-teller, folkloric witch-form, fecund hermaphrodite, and ancient and still popular triskelion of The Three Who Share Ears.

Our Geomantic Figure for this episode is Caput Draconis, the Dragon’s Head; Earthy figure of the Benefics of Jupiter and Venus; signifier of slow seedling development, spiritual elevation and responsibility, benevolent forest magic, and the ways Nature can gently surprise us. Such discussion leads us to comparative contrast with the mysteries of its morphologically similar Odu to consider when the surprises of Nature do not seem so gentle…

Our Daysign is Calli, The House, allowing us some rehearsal of Mesoamerican calendrical cycles of durational moments and momentums, as well as some honouring of Tepeyollotl, the Heart of the Mountain and Jaguar of the Night; by which we evaluate zeitgeists recommending time spent at home with loved ones and trusted friends.

Our Style of Magic this time is Calendrical Divinations, for which we distinguish moments or singular days good for divination from durational auguries made across several days, concentrating on the foretellings of the year in January: discussing the year-walk of Årsgång, the delightful complexities of Latin American and Spanish la sistema de las Cabañuelas, and the Italian Giorni Della Merla.

This episode marks the progression of our forays into the mysteries and meanings of Tarot beyond the Major Arcana into the elemental realms of the Aces, beginning here with the Ace of Coins, Disks, or Pentacles: by which we consider some traditions of reading and even deck-keeping found in Baraja Española, how Coins make sense as Fiery rather than Earthy, and what it means to plant a seed.

Finally, our Dead Magician is one Samuel Lidell MacGregor Mathers, polyglot, translator, ceremonial magician, ritual attire enthusiast, public dramatist, psychic nemesis of Aleister Crowley, and curriculum-setter and otherwise instrumental contributor to the Hermetic Order of the Golden Dawn, by whose lux we muse on the influence of the Victorian “Occult Revival” on modern magic, neo-paganism, and grimoire sorcery.

By these seeds scattered, strong scents aired, and braying amens we bid you welcome to the new calendar year, and hope that January finds you watchful in both eyes of every double-faced turn, surprising first-leaves, and all the signs in sky and ground of the promises and choices of tomorrow.

FOOTNOTES: To access the footnotes for this episode, follow this link. .

This episode is also available on YouTube, Apple Podcasts, and Spotify.

Episode 42: The Feast of the Holy Innocents

Dear Golgothites, as the calendar year draws to a close, we invite you to celebrate the Feast of Holy Innocents with us.

Here we remembrance the mythic slaughter of the children of Bethlehem under the tyranny of Bad King Herod, and consider some of the traditions and folkways associated with this day around the world – from the ill-auspices of Cross Day to the election and misrule of Boy Bishops, and much more.

Our honoured Demon King (Queen?) is Paimon, one of the ‘four principle spirits’ usually attributed to the West: surveying medieval and early modern grimoiric appearances, and some eerily similar spirits in the wider corpus of goetic manuals of spirit conjuration, reflecting on this spirit’s wider retinue of regal heralds and daimonic minstrels, and indeed consider the use of altered sigils in one recent horror film which repopularised this senior devil…

Our Herb of the hour is Fennel, from seed to root to stalk; cherished as an eye-brightener, vapour-queller, horse-protector, consumer of phlegmatic humours, and vessel of Prometheus’ stolen fire.

Our Mineral for this feast is Lead: malleable neurotoxic metal of Saturn and saturnism, plumbing the depths and undergirding the Roman empire, by which we touch on wine adulteration, gold-making mysteries of alchemy, writing on sling bullets, and the suitably venerable number squares of the Greater Malefic’s magics.

Our Beast this time is the Camel: emblem of both the Orient and orientalism, totem of trade, commerce, and Grocer’s Guilds, as well as stalwart desert-crossing, tempered choler and modesty, enemy of the horse, and of course, humble and secret-keeping steed of the Magi.

Our Daysign of Mesoamerican calendricals and cosmovisions is Ehecatl (Wind) by which we discuss the some of the facets of the Feathered Serpent Quetzalcoatl, specifically as the cardinal rain-bearer, and the gifter of maguey and the alcoholic brews of pulque and its distilled spirits; through which we may navigate the difficulties and blessings of these marked periods of cyclical time.

Our Style of Magic is Blood Sacrifice, picking our way through traditions and techniques of sanguine inks, the ritual purifications via phlegbotomy, pact-signing, apotropaic blooding, animal (mis)treatment, and ancestral remembrances of where our blood came from in the first place an to whom we owe it.

Our Geomantic Figure of the season is Cauda Draconis, Fiery figure of the twin Malefics of Mars and Saturn, signifier of swift destruction, firework health and safety, and the proper disposal of haunted objects and broken curses. In the course of this consideration, we reflect on parallels with this figure’s counterpart, Ogunda, in the Odu traditions of Diloggun and Ifa concerning the proper steering of violence into constructive – even medicinal – destruction.

Continuing our discussions of both divinatory pedagogy and art history, our featured Arcana is the Trump of the Hermit: tracing its development from saturnine Old Man Time, through emblematics of the final stage of the Ages of a human life, as the hourglass becomes a lantern via the cardinal virtue of Prudence, redefinitions of religiosity and occulture, to stand as a beacon between introspective solitudue and guiding way-shower.

Our Dead Magician is the very witches’ witch, Erictho, in whose name we celebrate this mythic figure’s examples of wonderfully monstrous Big Hag Energy: from her early mentions in Ovidian poetics, to her role in Lucan’s Pharsalia as a ghoulishly gory boneyard necromancer and force of nature, and even her later turn in Goethe’s Faust as an interlocutor on the human tyranny and war.

And so, by these topics, we honour this Feast of the Holy Innocents by cherishing the mysteries and medicines of youth and the age alike, remembering the weight and significance of bloodshed, paying homage to the vehicles of generous wisdom, the virtues and violences of the world, and the folk necromancies of grimoiric devils and ancient hags.

We hope, as always, you find these co-rambles edifying and of use in your own works and weirdnesses, and we thank you for gathering with us at our little radiophonic corner of the Place of the Skull throughout this last year. We have big plans for the coming 2025, and we hope you’ll join us for even more invoking and praxis-ing to come!

Happy Old Year!

We will of course continue to update the website and our facebook page when footnotes become available.

This episode is also available on YouTube, Apple Podcasts, and Spotify.

Episode 41: The Feast of Martinmas

Happy Feast of St Martin and, indeed, merry Martlemas, dear listeners! We welcome you to the forty-first episode of our folk necromantic co-ramble.

On the tail end of the Hallowstide, we honour not only the hallowed hagiography of the historical St Martin of Tours – former soldier, bishop, and miraculous cloak philanthropist – but the many calendrical reasons for the season of the feastday itself: from the migration patterns of geese, the bonus ‘settling-day’ of pre-modern village-life, to the Anglo-Saxon ‘blood-month’, and various Irish and Scottish apotropaic rites of Martinmas.

Our Demon of the month is the many-aliased goetic king, Purson, lion-faced granter of familiars, who gently guides us through survey of nigromantic spirit catalogues and the roles and significances of such devilish kings, as well as affording a little consideration of European bear mysteries.

Our honoured Herb is White Ginseng, the aged and elusive King of Dreams who favours only the most eagle-eyed of root-hunters; under whose advocacy we discuss both the economics and the medicine of botany, as well as First Nations lore, Catskills terroir, and much more besides.

Our lauded Mineral this time is Aquamarine, the watery beryl of phlegmatic healing and sensitivity, harmonious marriage, tolerant communication, and sanguine amity; considering not only Neptunian and Venusian image magic, but the links between sagacious clarity, the origins of reading-glasses, and some folkloric accounts of scrying.

Introducing a brand new topic, we begin our sorcerous Sesame-Streeting of Beasts with celebration of the natural magic and folklore of Toads, discussing the watery and earthy banes and blessings of venom, traditional witch-familiar lore, and its heraldic emblematics of choler, moisture, weaponized melancholy, and storms.

Further expanding our fields of episodic topics, we pay homage to the meanings and mysteries of the Daysign of Cipactli/Imix (aka Crocodile) in Mesoamerican calendrics, delving into the leviathanesque, the Toad With A Thousand Jaws who consumes the Sun, and the nature of beginnings, as well as providing some foundational orientation in how such day-signs inform us about underlying cosmo-visions, naming practices, and the heats of tripartite souls.

Our Style of Magic this time naturally follows on the creeping heels and occult thermodynamics of toadbones to analyse the Horseman’s Word: affording us opportunity to discuss the rites of trade secrets, union initiations and hazings, the folklore of animal-handling, the uses of hippomane, the influence of Masonic oathing, and the prestige of horse-whispering in traditional witchcraft.

Our brace of divinatory topics begins with the Geomancy of Acquisitio, the Fiery Jupiterian figure of Gain, expansion, increase, as well as the strictures and loopholes of formality, the risks of overcommitting and taking too much on, and both the wealth and pressures of tradition in ancestral relations, inheritances, and expectations.

From figure to Arcana, our triumphant Tarot Trump this time is the Chariot: vehicle of Mystery itself, historical icon of military advancement and the victory parades of the polis, and indeed the qabalistic means of conveyance into the Supernal realms, by which we discuss the horses-that-become-sphinxes, the harmony of steed and driver, Ezekiel’s visions, and where the rider ends and the wheels begin.

Finally, our featured Dead Magician is both the monstrous Black Annis and her likely point of inspiration, the “denigrated” remembrances of the anchorite Agnes Scott. Considering the shades of Reformation propaganda and pagan (re)articulations of Blue Hags, we explore folkloric practices – including precautionary children’s tales, the land legends of Leicestershire, and the dragging of anise’d cats – to celebrate the potent hag-ography of both nigromantic history and myth, the queerness of monstrosity, and both the historical trauma and reclaimed power that makes witches.

We hope you get as much from listening to this broadcast of lore and legend, miracles and medicines, myths and histories, and the container-and-contained of rider and ridden – as we got from co-rambling it. May all your horses be kindly whispered, your resources carefully managed that they may be sustainably shared, your dreams ever more expansive vehicles to sensitive realisation, your venoms properly alchemized (or at least meticulously deployed), your devils delightful, and your hags potent. Merry Martinmas!

We will of course continue to update the website and our facebook page when footnotes become available.

This episode is also available on YouTube, Apple Podcasts, and Spotify.

Episode 40: The Eve of the Feast of All Hallows

Happy Hallowstide, listeners! We are delighted to invite you to an especially-very-special episode of Radio Free Golgotha – our 40th episode! We took this anniversary opportunity to do something a little different: rather than pick individual foci amongst the topics of our usual sorcerous Sesame Streeting, we got into the fields of the topics themselves: what and how we are continually inspired by getting to talk about Saints, Demons, Herbs, Minerals, Types of Magic, Geomancy, Cartomancy, and of course the folk necromancy of Dead Magicians. In other words, welcome to our Oops All Types of Magics episode.

In considering the Magics of Saints and Hagiography we got into (re)assessing the virtues of ritual time and liturgical calendricals of feastdays and the holy in these holidays, as well as celebrating the mysteries and meanings of the famous, infamous, and lesser-known sacred dead. We also got into – amongst other things – hagiographic blur, value centers, saint-masking, bottom-up folk veneration, and the protocols and practicalities of canonization.

In extolling the dark arts of the Magics of Demons and Demonology, we chatted about the values of grimoiric spirit catalogues not only as means for navigating infernal hierarchies, but demonstrating the interrelationalities of such ‘unclean’ spirits, and the organizational tools and perspectives that they afford the karcist working alongside their Good Devils.

In discussing the natural medicines and miracles of the Magic of Herbs and Herbalism we touched on plant allies, engagement with landscape and the natural cycles of the year, as well as what it means to conjure an ingredient – from the exorcising of unhelpful influences to (re-)baptizing our materia (and their substitutes) into that which deemed necessary for the operation.

This discussion naturally extended into considerations of the Magics of Minerals and Lapidary: from the archeo-geological blurring of names-which-are-more-descriptions in medieval books of stones, to the yes-and of working by a knowledge of both natural substances’ modern physick and their pre-modern spiritual virtues.

Turning the mirror upon itself we also got stuck into the Magic of Magical Techniques, Technologies, and Typologies, and touched on both the shortcomings of over-compartmentalizing sorcery as well as the crucial importance of celebrating the (especially differing) cosmologies of the world’s cultures and histories which underlie the common and uncommon strategies which humans (not to mention non-humans) apply in our spellcrafts and solutions when we make such horizontal comparisons and contrasts.

In highlighting the importance of the containers we develop and preserve to hold and empower our magics, conversation rather naturally turned to divination: firstly, to our beloved Magics of the Figures of Geomancy and their counterpart mysteries in the corpus of the Odu of Ifa and Merindiloggun, especially these Figures as markers of potential, “shelfmarks of reality”, patterned flavours of the cosmos, archives of befallen Fate, collections of historiolae and precedents, muster points of possibility, menus for operative sorcery, and haunted doorways.

In expanding our appreciation of divination we turned to the Magic of Tarot & Cartomancy, considering the uniting lingua franca that the grammar and shared understandings that tarot provides to find a common language with which to read for querents and help them navigate time’s meanings, the destiny of decisions, and the consequences of our actions; which included weighting the role, ethics, and best practices of diviners to communicate with their clients, and to search not only for forecasts but also strategies and forwards-motions of remediation.

Finally in turning to the appreciation and ongoing engagements with the Magics of Dead Magicians, we got far further into developing and cherishing this thing-we-call folk necromancy: further adumbrating how and why we may usefully consider the everyday encounters and engagements between the living and the dead; and how not only appreciation of the witches and wizards who came before us is good practice, but how inspiration and direct guidance from the ancestralised sorcerous dead may offer us both increased agency and efficacy, but also deeper and more fulfilling orientation, organization, and coordination of our wyrding ways.

In the course of all of this, it was wonderful to remind ourselves what we love about what we get to do at RFG, and to share some of our ideas with you all about where we would like to take our discussions and co-rambles next: especially proposing new episode Topics such as Beasts, Sky-Things, Mesoamerican Day-Signs, and perhaps more!

In all this thoroughly invigorating refreshment of our goals and lenses and ways forward, we gladly reiterate how grateful we are to our editors Mark and Cooper for all their help crafting these ramble-bouquets of topics into cohesive episodes that can appear to you in both a comely and timely manner, and once more offer our sincere thanks to all our listeners and supporters for joining us along the way. We are excited for the next forty episodes!

We wish you all a powerful Tide of the Hallows, full of as much merriment and medicine as you would have, here amongst the treats and the tricks of saints and devils and all the shades of the turning night and dawning light. Hail to the road ahead and those who walk it with us.

We will of course continue to update the website and our facebook page when footnotes become available.

This episode is also available on YouTube, Apple Podcasts, and Spotify.

Episode 39: The Feast of Saint Hildegard of Bingen

Merry Feast of Saint Hildegard of Bingen, Golgothites! We are delighted to invite you into the Green for an especially verdant celebration of Hildegardmas and our patron saint of the day’s many attendant magics of natural physick, faith, feminist history, and more.

We begin, as is our custom, with the hagiographic reason for the season, celebrating the twelfth-century abbess, visionary, healer, and composer of both music and Unknown Language, Saint Hildegard of Bingen. We discuss Hildy’s biography and extensive bibliography, considering her letters – both known and Unknown – as well as her ‘equivalent canonisation’ by sheer popular appeal of her reverence.

Foraging for the medicines and mysteries amongst the hairy barbs of the earth, we find our Demon Heramael (sometimes Meramael), the Grimorium Verum’s premiere daemon of plant remedies and healing, and follow the paper-trail of the German Honorian manuscripts to consider some of this spirit’s identifications with other spirits of the goetic corpus, including Buer of the Goetia of Solomon and Gemer of the French Book of Spirits. We also discuss this spirit’s counterparted Exu in the Quimbanda of Fontenelle et al, Seu Curador, and grasp to apprehend the stinging antidotes of agency in the forest.

Our honoured Mineral for our virescent feast is Peridot, discussing its gleaming facets as treated in the lapidary lore of chrysolite, prassius, and other leek-green mineralia. We praise its piercing protections against demons, melancholy, and the phantasms of the night, as well as its greening ways of sharpening eyesight and gladdening the heavy heart.

Our treasured Plant of the episode is Nettle, in all its urticating potency. We consider its Martial and Fiery virtues in early modern herbals, its peppery tonic properties, the burning of its leaves and stems, and its enduring popularity in modern wort-crafts.

Our especially Hildegardian form of Magic is Viriditas itself: the ever-juicy viridescent mysteries of life. We explore both the humoural physick and spiritual medicine of this sap of vitality as explicated by Hildegard and scholars of her works, as this greening force of the vital and vivacious cosmos itself replenishes and revitalizes against the brittle aridity of the dry and dusty.

We mark the Venusian points of the earth that constitute our geomantic figure of the hour, Puella – the Maiden, the Hostess – through which we cherish amity, “soft power”, and queenly authority, as well as beautiful craft, artistic integrity, and feminine wiles and wisdoms; as this figure reminds us to hold close to our bosoms that which still stirs our senses and keep us young at heart; as well as meditating on the crafty mysteries of message and messenger in her sister-figure of Otura Meji.

Our Arcana is The Hierophant, by which we consider both the crossed and unlocking keys of tradition, pedagogy, and religious authority and transmission. We trace this card’s especially (folk) Catholic papal iconography, and discuss what it means to be a spiritual advisor, as well as understanding Tradition itself as matters of evolution and personal development.

Our lauded Dead Magician of this feast’s festivities is none other than twentienth-century witch, astrologer, and TV personality Sybil Leek. We share thoughts on her life, writings, and Complete Art of Witchcraft, touching on her distinctions between witchcraft’s veneration of nature and the obsessions with power and control over other others that characterized her conceptions of “black magic”, as well as her doubts about the limits of teaching magic outside of in-person apprenticeships.

We hope you find something truly livening and maybe even a little in-spiring in the Green of All Things by aid of these wordy wanderings through the forest of language we’ve co-rambled this time. As always, it is a pleasure to bring them to you as a bouquet of picked topics and blossoming tangents. Our profound thanks to Cooper for his editorial prunings of our (b)rambles. And so we wish you a very merry Hildymas, one and all. Stay juicy.

We will of course continue to update the website and our facebook page when footnotes become available.

This episode is also available on YouTube, Apple Podcasts, and Spotify.

Episode 38: The Feast of Saint Rose of Lima

By the petals and thorns alike, we wish you a merry Feast of Saint Rose of Lima! We hope you have had an august August and invite you to join us for a stroll through the RFG ramble-garden with us.

We begin our promenade of featured topics with the hagiography of Santa Rosa herself, the first person canonized in the Americas; in which we consider penance, mortification, sweet-smelling funeral miracles, floral saint-masks, and the fine line between Catholicism and being goth as holy hell.

Hooting and scooting along, we admire our long-legged Demon of the episode, Stolas, and discuss night-ravens, bogeymen, and the flocking cast of corvid spirits of the goetic spirit-lists.

Our Magic of the hour is Sleep Deprivation, in which we discuss hypnagogic apparitions and illusions, ordeal, and how spirit and psychological models do not necessarily have to be mutually exclusive.

In these restless nightly wanderings and ponderings we look to the mineralia of the Moon to talk selenite and its many overlaps and with moonstone and varying reports of other lunary stones; from phlegmatic virtues for sailors and the pregnant, to noting the simplicity of divination via a mouthful of moonrock to know and fix in both heart and mind a course through the darkness.

Our nocturnal journeying leads us to the crossroads of Conjunctio, and the mysteries of combinations, the coagula, and ‘troublesome wit’; where X marks the spot, the sealed kiss, and the signed name on a contract you might not have read as thoroughly as you should; as well as considering some of the meanings and cautions of its counterparted Odu Iwori Meji.

Such crossed paths and ships in the night bring us to the romances beneath the Rose, our episode’s beloved Herb; crossroads emblem of unfurling mysteries, pallid innocence, red-blooded passion, divine and profane love, and the cartographer’s compass of the scented winds by which we orient ourselves.

Our Arcanum of this rosy adventure is naturally The Lovers: a card which has reflected at various points in its storied history political marriage, frisky couplings, Edenic blossoming and the love that Falls back, and the tensions between domestic responsibility and the dangerously adventurous.

Finally, our celebrated Dead Magician is Maria Sabina, the Mazatec spiritual worker who became a somewhat unwilling celebrity-psychonaut of the magic mushroom counterculture; prompting conversation on the folk healing of curanderismo, the ceremonies and historiography of the velada, and a commemoration of the profound poetry of psilocybin medicine, as well as the tragic and enraging colonialist consequences of Western bioprospecting.

We hope the ruby petals in our mouths sweeten our words to find their rambling way to spark your own interests, passions, and bloody-but-unbowed loves through the barbs and stings of the world, and that if you find yourself in a restless night of turning at the crossroads of sleep/lessness you may find some hypnopompic insight in the moonlight. Which is to say, as always, we hope you enjoy listening to this episode as much as we enjoyed recording it. Thanks as always to our friend and editor Cooper for wrangling this garden out of our weedy words.

We will of course continue to update the website and our facebook page when footnotes become available.

This episode is also available on YouTube, Apple Podcasts, and Spotify.

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Episode 37: The Feast of Saint Ignatius of Loyola

Merry Feast of Saint Ignatius Loyola, dear Golgothans! We hope this month of July (what, already done?) has included enjoying lovely things and people and such for you; and we invite you to bring it to a close by joining for us with a light to St Ignatius and an especially fiery episode of this ‘cast pod.

For today we mark Ignatiusmas – the holyday dedicated to that patron of librarians and founding member of the Society of Jesus – and consider his punkish youth, alombrados-esque conspiracy, and Simple Contemplation of his Spiritual Exercises.

Lighting burning coals we discuss the demon of the Grimorium Verum, Haristum, and their patronage of fumigation and fire-handling, as well as paying our respects to Exus Brasa and Brasinha of Quimbanda with their blessing of spat embers and devil-baby mysteries.

Cultivating a suitable warming burn, we sprinkle Frankincense as our dedicatory Herb; inciting celebration of the tears of the Boswellias for church-scented Solary adoration, uplifting spirits, and daimonic dispossession and reward alike; reflecting on recipes of the Three Magi, and indeed on practices of suffumigation and scenting in spiritwork more broadly.

Our Mineral of the hour is Flint, the firestone, progenitor of firearms, an ever-hungry deity-tongue telling an incredibly long history of human knapping, sparking, slicing, and scraping.

Our particular technique of Magic is, appropriately enough, Calcination: lighting up discussion of alchemical curing and charred concision for storing the weird ingredients and powders of any self-respecting witch or sorcerer, as well as further developing discussion of traditional incense blends and their animalia.

Considering both the armoured stability and potential for heavy-hearted stuckness in our geomantic Figure of the episode, Fiery Solary Fortuna Major, we read between the elemental lines of this signifier of stamina, sovereignty, and enduring success; as well as offer homage to the lessons of the morphologically similar Odu Owani Meji.

Offering some quenching tempering of all this fiery forging ahead, we dip into the history, mysteries, and meanings of the Arcana of Temperance, to speak of the virtues of moderation in all things (especially moderation itself), some Michaeline associations, spiritual mixology, and much more.

Finally (although not, in this case, chronologically) we further poke the mythically-stoked fireside of that occasionally inflammatory Dead Magician Anton Lavey and his modern Satanism; giving high-collared cape-wearing devils their due with respect for the aesthetic in ritual, the vaudeville in villainy, the mouthfeel of the Enochian language, and putting out Christmas records for Satan.

We hope you enjoy sitting by our welcoming hell-fire with us through this episode, and that it brings you as much warmth as much as it does us, as it is always a pleasure to get together and cast this hell-pod from our hell-mouths to your hell-ears. Hell yes.

We will of course continue to update the website and our facebook page when footnotes become available.

This episode is also available on the YouTubes, Apple Podcasts, and Spotify.

Episode 36: The Feast of Saint Irenaeus

Merry Feast of Saint Irenaeus, dear Golgothites! In another holyday to close out the month, it is a delight to get together once more and welcome you to a lovely little chat about heresy, the divine spark, and the containers and connections we cultivate and celebrate to be able to cast that sacred illumination before us upon the path ever ahead.

So pull up a pew and please to be enjoying discussion of Saint Irenaeus, from whose writings against heresy have been derived glimpses of Gnostic cults, as well as a catchy little interpretation of the four beasts of Ezekiel’s vision as characterizing the four Evangelists of Matthew, Mark, Luke, and John.

Our demon of the season is the enigmatic Tharithimas, notably absent from most well-known manuscripts of the Verum family, but who yet appears in those of Fontanelle in his ascriptions of these devils to the Exus of Quimbanda. We are thus graced with a little more time to talk about the counterparted spirit Exu Kaminaloa as well as reflect on the influences and histories of the cults of Quimbanda more broadly.

Our blessed Herb of the episode is the prodigious Hazel, tree of so much lore and so many wands, batons, staves, switches, and Mosaical rods, as well as maidens’ garlands and tanning loops. Mercurial indeed – with both a capital M and without – we celebrate the many virtues and traditions associated with this noble tree: from its distinctive leaves to its nutting ways and much more.

Furthering such mercuriality, our Mineral of the hour is the quicksilver called Mercury itself, the living liquid metal of Neolithic cinnabar, Maya tombs, and countless laboratories and technological developments, which leads us into the underworld of colonial histories of enslavement and empire.

Returning to our saint’s legacy, our Magic up for discussion this time is Gnosis: from consideration of the historical variety of people-called-Gnostics, to their spiritual practices, and on to the term’s importance in Chaos Magic, and the twists and turns of that tricky but important topic of “Unconfirmed Personal Gnosis” as we seek some clarity trying to eff the ineffable and take a look at what “confirmation” can look like, both in community and in personal praxis.

Moving from mercurial mediums to the means of building our containers of worldly wisdom, our geomantic Figure in this episode is Carcer and its Saturnine Earthy mysteries of deadlines, discipline, and what we do with the limited time afforded by mortality. This conversation is ably assisted as always by reference to what can be said of its morphologically-similar Odu of Ifa and Diloggun, Odi Meji.

Continuing this encircling of the world and both its problems and promises, our Arcanum is The World: from its earliest depictions as the renewed geocentric Paradise of Revelation’s City of God, to the Assumption of the vesica’d Virgin and the shift in her interpretation as the very Anima Mundi; as well as saluting our goodly humoural pals, the four cherubic heralds of the Evangelists.

Finally, our beloved Dead Magician is Charubel, the Welsh curative medium and author of the text of plant spiritism that would come to be called the Grimoire Sympathia, which undoubtedly influences the green-craft and sigil-staves of modern herbariums (herbaria?) of Traditional Witchcraft, and which offers us profoundly grounded means to connect and heal with the flora and mineralia of the world as allies and not merely ingredients.

It is always a joy to get together and co-enthuse about our intended topics as well as our long walks on short tangents together. We hope you enjoy this – our latest two-headed ramble-child of a cast pod of co-stoked excitement and intrigued interest –  as much as we did committing it to digital ear-ink. And so from us and ours, to you and yours, merry Feast of St Irenaeus! May all your revelations be held in the ever-widening circle of a broadened horizon and recommitted resolve to walk towards what best lights your soul. So there.

We will of course continue to update the website and our facebook page when footnotes become available.

This episode is also available on Apple Podcasts and Spotify.

Episode 35: The Feast of Saint Camilla Battista da Varano

Happy Feast of St Camilla everyone! On this feastday which brings the May to a close, we invite you to join us in discussing the life and spiritual reflections of St Camilla Battista da Varano; visionary, nun, and eventual abbess of the Order of Poor Clares. We consider her biography and writings and of course her visions – of Christ, of cherubim, and of her own soul separated from her earthly body to dwell closer to God.

In this especially vison-centered episode, we also invite you to reflect on the prodigious offices, monstrous omens, and home-brew chimeras of the demon of the Grimorium Verum, Segal; as well as the change-making potenties and world-turning tidal eddies of the Exu of Quimbanda, Seu Gira Mundo.

We (finally!) wander through the wayfaring gardens and sidewalk sproutings of Mugwort, exploring its folk etymologies, its medicines and neurotoxins – for dream, for women, for flavouring food and drink, and for protection against insects, wild animals and harmful spirits - as well as the fiery applications of its moxibustion.

We celebrate the variously-hued virtues of the mineral Opal, and its patronages of clear-edged healthy sight and the invisibilities that fog and obscure the actions of thieves.

Conjuring our thematic through-thread into sharper and more comely focus, our type of magic for this episode is, appropriately enough, Scrying; by which we discuss shifting trends in occult philosophy to consider mediumship, evocation, and knowledge-at-a-distance as not only internal processes but conversations with spirits and deepening engagement with our spiritual landscapes and ecologies.

Our geomantic figure of the episode is the road-opening Via, Watery Lunary figure of movement – whether of information or the feet on the path – and its mysteries of activation, foresight, and navigating the mysterious.

In amongst all these world-turning tides of fate and manifesting fields of vision, our Arcanum is of course The Wheel of Fortune; and we reflect on its changing historical emphases, its stoic cyclical depictions of the turning wheel of the world, and its iconography of alchemical theurgy as well as the material realities it may advise upon in readings.

Finally, our dead magician is the vastly influential L.W. Delaurence of the Delaurence, Scott, & Co. publishing company; purveyor of pirated grimoires, charms and talismans of alleged “Hindoo spiritism”, and renowned spiritual supplier to a host of African-American conjure doctors and working folk; offering some thoughts on his life and legal troubles, as well as the substantial lasting legendary impact of his catalogue in Caribbean and West African folk magic and culture.

From our wayfaring rambles and reflections to yours, we wish you a an excellent and clarifying Camillamas, and we will be continuing to update the website and our Facebook page when footnotes become available.

This episode is also available on the YouTubes, Apple Podcasts, and Spotify.

Episode 33: The Solemn Feast of Good Friday

Dearest listeners, it is from the Place of the Skull itself we wish you an excellent and powerful Good Friday!

It is with seven years podcast luck this latest episode finally comes to Calvary and celebrates The Friday We Call Good. As our very name suggests, Golgothan themes are important to us here at Radio Free, um, Golgotha, and so we are particularly delighted to explore the is-it-hagiography of the Crucifixion of the Nazarene in this Jesus-numbered Thirty-Third episode.

Along with reflection upon the martyrdom and Harrowing of Jesus, our Demon(ised) of the episode is Judas Iscariot, and we invite you to join our discussion of his various backtributions of betrayal as well as his contexts in many European traditional witchcrafts.

Our blessedly bitter Botanical of the season is Myrrh, that foreshadowing gift of the Magi and incense of Saturn’s embalming table; and our Mineral is the Edenically greening stone of Emerald, the contagiously-hued stone which brightens the eyes, preserves purity, brings visions to emperors, and so much more.

Apropos of the Passiontide soteriology of the Rood, our Style of Magic this time is Sacrifice: from the blood of the Lamb of God to the animal life-force revered in so many traditions of magic and religion across human time and space.

Honouring the three hours of darkness of this Good Friday, our Arcana is The Sun, and we discuss not only its significances in the history and practice of Tarot but also reflect upon the uncanny phenomenology of experiencing solar eclipses.

Our geomantic figure up for consideration is Laetitia, the Delight that is both Fiery and Watery, and we continue our conversations about the volley-ball of Joy, keeping the flame of inspiration alight, and rippling our rejuvenations out to refresh both private and communal waters; as well as continuing to explore its counterparted Odu Obara Meji through Bantu cosmologies and spiritual medicines of the active head that knows what is necessary to carry even the unmotivated heart through resistances.

Finally, our Dead Magician could be none other than the accused goetes Jesus of Nazareth himself, pulling double duty in this episode as perhaps only a figure considered simultaneously human and divine could.

We hope, as always, you find some inspiration and illumination in these topics and tangents by the light of ramble and reflection they were recorded in. Also as always please check back here on the website for updates on classes, conference presentations, and more from both the Goat and the Good Doctor. Cheers!

We will continue to update the website and our facebook page when footnotes become available. 

This episode is also available on Youtube and Apple Podcasts and Spotify.

Episode 32: The Leap-Feast of Saint Oswald of Worcester

We bid you a transcendently merry Leap-Feast of Saint Oswald of Worcester! Here in the time-out-of-time we at RFG weave our usual merry way through our Sesame Streetlamp-lit special topics of the episode, beginning with the Saint(s) Oswald; that is, Saint Oswald of Worcester who died on February 29th washing the feet of the poor, “revived” English monasticism, and should not be confused – unless you want – with the raven saint Oswald of Northumbria...

Our Demon of the Month features an unboxing of Choronzon (or Coronzon ((or even Coronzom))) tracing the dispersals of this entity-concept across the Enochiana of dear Dr Dee, the Thelema of renowned mountaineer, OG yoga influencer, and Great Beast Aleister Crowley, and out into the experimental currents of Chaos Magick, and the philosophies of non-duality, shadow work, and ego death.

We invite you to our own little Night-blooming Cereus party for our Herb of the episode as we celebrate the wish-granting and immortality of this singularly-flowering dragon-maiden who comes when she will and counsels to keep up the unseen work that creates a perfectly perfumed moment.

Our Genre of Magic has us enthusing about Metrics of Time – what we do at the turn of the seasons, how we may mark the ritually operative as well as ceremonial festivities, how the jam of talismans acts as a battery of stored momentum, the secret seasonal names of the Earth and Sun, and how we may grasp the new in the experience-quenched patina of the previous.

We declare a beach day in delighted discussed of our timely Mineral of Sand; in which we hot-step across sand baths, hourglasses, the grandfathers of mountains, and the potentiating memory of the multitudinous to retain myriad sorcerous programmings and punctuations. The geomantic figure of Populus makes an appearance in our celebration of the millions of tiny grains and moments that make an hourglass and the seconds it counts.

Our Arcana of the episode presents a before and after of Judgment and the Aeon; touching further on time’s lessons in the forms of the find out that inevitable follows the consequences of our folking around.

Finally, our Dead Magician of the episode leans into the mythic with some love for that cambion shapeshifter prophet druid wizard magus Merlin himself; from his amalgams of origin, his fourteen centuries of rich popularity, his defiantly backwards aging, and his adaptations across time to serve a variety of intellectual and political agendas of the age.

From us in our astral RFG wizard tower floating in the kairotic in-between of The Leap to you in yours, we wish you a wonderful Time listening to our co-enthusings! Also as always please be sure to check back in on the website for updates on coming classes, conference presentations, and more from both the Goat and the Good Doctor. Cheers!

We will continue to update the website and our facebook page when footnotes become available. 

This episode is also available on Youtube and Apple Podcasts and Spotify.

Episode 29: The Feast of Saints Salome & Judith

On this Feast of the anchorite saints Judith and Salome, we are most pleased to bring you another episode of RFG! Ahhh….. the merry month, where did go?! Perhaps into hiding with our sweet anchorites, not to be confused with a myriad of other Saints Judith and Salome, or the hagiographic (hag because saint, not because crone) blur with two badass ladies of the Hebrew Testament–but a happy feast to you all the same! Brought to you by the Demon King (or Queen, some say…) Beleth; the get-away-from-me-unless-you’re-lightning and beloved source of medieval nut milk, the illustrious tree and good herb Walnut; the blackest of Tourmalines for our stone; and the Hermit as our Tarot Trump this day.

We explore the geomantic figure of loss-but-not-sadness, Amissio, and its homo-form of Os(h)e Meji from the Ifa and Orisha corpus; and discuss the myriad magics of seclusion and exile, following in the footsteps of our anchorite inspirations. (When there was only one set of footprints, it is because I left you to live in a small cell and retire from the weary, well-worn world….)

And finally we discuss and explore the life and works of the divinely inspired artist and priestess Susanne Wenger, also known by her Yoruba name, Adunni Olorisa, an Austrian artist who expatriated to Nigeria and manifested her love of traditional Yoruba religion in her art and architecture, bringing new life to old temples and bringing the Divine to earthly form.

Now and always, may it always be a cell of our choosing, dear ones. See you next episode! Enjoy!

We will continue to update the website and our facebook page when footnotes become available. 

This episode is also available on Youtube and Apple Podcasts and Spotify.

Episode 28: The Feast of Saint Joan of Arc

Welcome welcome welcome to another very special episode of Radio Free Golgotha! This, our twenty-eighth outpouring, comes to you in honour of the Feast of Joan of Arc, and we are delighted to step into the fray and discuss all sorts of business around the revealed mysteries of God and the unseen secrets of state, the celebration of women, and the cultivation of Strength, the development of spirit-hearing as well as spirit-sight, and a remembrance of another persecuted Joan…

The reason for the season, this episode is primarily brought to you by this our Feast of the Maid of Orleans, and we will be paying bibliographic and as well as theological homage to her legend, life, and loyalties.

This episode is also brought to you by the Demon Musifin (aka Reschin) and his counterparted Exu Capa Preta, “Mr Black Cape”; via whom we discuss oaths, secrets, pacts, and both the sorcerous revealing and beclouding of private information and public trust alike.

Our cherished herb of the hour is the noble Iris, named for a messenger-divinity whose aura was celebrated in the fields of the meadow and the ring around the Moon. Celebrating from bud to root, we also consider the unguents and glamours wrought by the employment of queenly Orris Root.

Our mineral is a metal, and the coldest one at that: Iron. We discuss armours and armaments, protections and perturbations, the rust of blood and red hot pokers, ther security of blades and the warding off of ill omens.

This episode is additionally brought to you by discussion of Clairaudience; what it means to divine by sound, hearing as well as seeing spirits, and where the voices refine and not simply overwhelm the other sensory faculties of developing mediumship.

Our geomantic figure of the episode is Puella, the Maiden, or rather simply the Hostess-with-the-Mostess. We discuss what it means to be the figure of feminine craft, power, art, and mystery emergent from a patriarchal pre-modern European mindset, and how to hear the empowering skills and cautions in this figure’s voice across a shield chart, and consider some comparisons with the homo-formic Ifa figure of Odu Otura Meji.

This episode is also brought to you by celebration of the Tarot Arcana of Strength; and we converse of the history of this card and its predecessors, reflect on innocence and force, and even get a little downright Babalonian…

Finally, this episode is lastly brought to you by a little history lesson on the labour dispute that led to witchcraft hangings, honouring Joan Flower of the accused Belvoir Witches, along with her daughters and a host of further accusations and confessions, as our Dead Magician of the day.

We hope you enjoy listening to this as much as we enjoyed putting it together!

We will continue to update the website and our facebook page when footnotes become available. 

This episode is also available on Youtube and Apple Podcasts and Spotify.

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Episode 22: The Feast of the Virgin of Regla

Merry Feast of the Virgin of Regla, dear Golgothans! From across the seas we cast this pod, to you and yours from us and ours.

This episode brought to you by the Virgin of the Rule and her oceanic reflection in the Mother of Fishes, Yemaya; and indeed the bathic depths of Leviathan; the soothing balms of Aloe; the mineral moonmetal of Silver; the magical mystifications of Demonization (for what could be more demonic than an American spelling?); the geomantic figure of Fortuna Minor and its counterparting Odu Irosun (so good we chatted it twice on the show now); the Tarot trump The High Priestess; and, for our not-alive magician, Prospero, you know, from off of The Tempest.

Once again, we're ever so grateful to Mark for his keen editor's ear and technical 'casting wizardry in making us sound like proper podpeople. And we are also incredibly grateful to you dear listener, for continuing to join us in unbottling our bobbing messages, conversation, and  tangents on tangents on rippling tangents.

Please to be enjoying dear friends, enemies, and those as yet undeclared - from heck's blue yonder we sashay at thee!

We will continue to update the website and our facebook page when footnotes become available. 

This episode is also available on Youtube and Apple Podcasts and Spotify.

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